Selene

Selene (Selhnh)
is the archaic lunar deity and daughter of the titans
Hyperion and Theia. She is depicted as a woman either
riding side saddle on a horse or in a chariot drawn by a
pair of winged steeds. Her lunar sphere or crescent is
represented as either a crown set upon her head or as the
fold of a raised, shining cloak. Sometimes she is said to
drive a team of oxen and her lunar crescent was likened
to the horns of a bull. In later times the triad
Hekate-Artemis-Selene appears in Roman-era
poetry.
Blessing:
As well as being a goddess of the Moon, Selene was
also seen as having dominion over the months, childbirth,
the growth of plants and animals, lunacy and
moonstone.
Epithets:
Aiglê (Radiance), Eileithyia (Come to Aid),
Mênê (Moon), Pasiphae
(All-Shining),
Symbols:
Cresent & Full Moon, Horses, Veil, Cymbals,
Torches
Animal(s):
Horses, Oxen
Sacrifices:
Aromatics, Moonstone, Selenite, Honey, Milk,
Jasmine
Myths:
Selene & Endymion: The
seduction of Endymion is the love affair that brings
Selene the most fame. She fell in love with the shepard,
Endymion, and seduced him while he lie sleeping in a
cave. Some sources say Endymion was a king or a hunter,
rather than a shepherd. Her seduction of Endymion
resulted in the birth of fifty daughters, one of which
was Naxos. Since Selene was so deeply in love with
Endymion she asked Zeus to allow him to decide his own
fate. Zeus granted Selene's request, and Endymion chose
never to grow old and to sleep eternally. However,
Endymion's eternal sleep did not prevent him from
Selene's nightly visitations and she gave birth to his
daughters - all 50 of them! - representing the 50 lunar
months between Olympiads.
The Nemean Lion: Some sources
report that the fearful Nemean Lion fell to earth from
the moon as a result of an affair between Zeus and
Selene. Other sources say that She nursed and suckled the
beast.
Zeus: Selene was said to have
had an affair with Zeus which produced three daughters:
Pandeia, Ersa, Nemea.
Pan: The goat-footed God of
Nature and Wild Places was said to have onces seduced
Selene by disguising himself by wrapping his form in the
fleece of a white sheep and then gave her a herd of white
oxen that drew the chariot in which she is represented in
sculptured reliefs, with her windblown veil above her
head like the arching canopy of sky.
Primary Cult Centre(s):
In his Guide to Greece, Pausanias comments on a few
minor examples. Firstly in Lakedaimonia, on a road
between Oitylos and Thalamai about "eighty stades" long
there was a sanctuary of Ino that had an oracle. Here,
statues in bronze of Helios and Pasiphae stood in an open
part of the sanctuary. There was also a sacred spring
where "water, sweet to drink" flows. Pausanias makes note
that Pasiphae is a title of Selene and not a local
goddess of the people of Thalamai. (Pausanias, Guide to
Greece 3.26.1)
It is also mentioned that images on
the throne in the temple of Zeus at Olympia depict Selene
riding what is thought to be a horse though it is also
said that the steed is actually a mule and that a "silly
story" surrounds this claim. (Pausanias, Guide to Greece
5.11.8)
In the market-place at Elis, stone
images of Selene and Helios once stood. Selene is
depicted with "horns" emmanating from her head.
(Pausanias, Guide to Greece 6.24.6)
Ovid (Fasti 3.883) comments on Selene
(as Luna) ruling the months and that "Luna closes this
month's time with her worship on the Aventine Hill."
The Greek geographer, Strabo,
describes the ritual performed in honor of Selene by the
Albanians in book 11 of his work, Geographica: "As for
gods, they honor Helius, Zeus, and Selene, but especially
Selene; her temple is near Iberia. The office of priest
is held by the man who, after the king, is held in
highest honor; he has charge of the sacred land, which is
extensive and well-populated, and also of the temple
slaves, many of whom are subject to religious frenzy and
utter prophecies. And any one of those who, becoming
violently possessed, wanders alone in the forests, is by
the priest arrested, bound with sacred fetters, and
sumptuously maintained during that year, and then led
forth to the sacrifice that is performed in honor of the
goddess, and, being anointed, is sacrificed along with
other victims. The sacrifice is performed as follows:
Some person holding a sacred lance, with which it is the
custom to sacrifice human victims, comes forward out of
the crowd and strikes the victim through the side into
the heart, he being not without experience in such a
task; and when the victim falls, they draw auguries from
his fall and declare them before the public; and when the
body is carried to a certain place, they all trample upon
it, thus using it as a means of purification."
Festivals:
Noumenia - The festival of the New Moon
honours all of the Gods, as well as specifically the
Goddess Selene, Apollon Noumenios, the Ancestors and the
Agathos Daimon.
Dikhomenia - The 15th of the lunar month is
celebrated as the Dikhomenia (from the ancestor of the
modern word dikhiazo "I bisect, I divide"), which occurs
on or very close to the full moon. This day is sacred to
Selene.
Ways to honor:
Take the time to gaze up at the Moon; offer up
libations and read the Hymns to Selene. Mark the Noumenia
and the Dikhomenia. Learn the myths surrounding this
Goddess and write poetry for or about Her; Selene was a
favourite topic of many poets, especially love poets. A
moonlit night brings the feeling of romance. It is said
that Selene's moon rays fall upon sleeping mortals, as
her kisses fell upon her love, Endymion.
Hymns:
Orphic Hymn To The Moon
The Fumigation from Aromatics.
"Hear, Goddess queen, diffusing silver
light,
Bull-horn'd and wand'ring thro' the gloom of Night.
With Stars surrounded, and with circuit wide
Night's torch extending, thro' the heav'ns you ride:
Female and Male with borrow'd rays you shine,
And now full-orb'd, now tending to decline,
Mother of ages, fruit-producing Moon,
Whose amber orb makes Night's reflected noon:
Lover of horses, splendid, queen of Night,
All-seeing pow'r bedeck'd with starry light.
Lover of vigilance, the foe of strife,
In peace rejoicing, and a prudent life:
Fair lamp of Night, its ornament ad friend,
Who giv'st to Nature's works their destin'd end.
Queen of the stars, all-wise Diana hail!
Deck'd with a graceful robe and shining veil;
Come, blessed Goddess, prudent, starry, bright,
come moony-lamp with chaste and splendid light,
Shine on these sacred rites with prosp'rous rays,
And pleas'd accept thy suppliant's mystic praise."
Homeric Hymn #32 to
Selene
"And next, sweet voiced Mousai,
daughters of Zeus, well skilled in song, tell of the
long-winged Mene (Moon). From her immortal head a
radiance is shown from heaven and embraces earth; and
great is the beauty that ariseth from her shining light.
The air, unlit before, glows with the light of her golden
crown, and her rays beam clear, whensoever bright Selene
having bathed her lovely body in the waters of Okeanos,
and donned her far-gleaming raiment, and yoked her
strong-necked, shining team, and drives on her long-maned
horses at full speed, at eventime in the mid-month: then
her great orbit is full and then her beams shine
brightest as she increases. So she is a sure token and a
sign to mortal men. Once Kronides [Zeus] was
joined with her in love; and she conceived and bare a
daughter Pandeia, exceeding lovely amongst the deathless
gods. Hail, white-armed goddess, bright Selene, mild,
bright-tressed queen! And now I will leave you and sing
the glorious of men half-divine, whose deeds minstrels,
the servants of the Mousai, celebrate with lovely
lips."
For more information:
Aelian, On Animals - Greek Natural History C2nd -
C3rd AD
Aeschylus, Seven Against Thebes - Greek Tragedy C5th BC
Apollodorus, The Library - Greek Mythography C2nd BC
Apollonius Rhodius, The Argonautica - Greek Epic C3rd BC
Aratus, Phaenomena - Greek Astronomy C3rd BC
Cicero, De Natura Deorum - Latin Philosophy C1st BC
Euripides, Phoenicians - Greek Tragedy C5th BC
Greek Lyric I Alcaeus, Fragments - Greek Lyric C6th BC
Greek Lyric I Sappho, Fragments - Greek Lyric C6th BC
Greek Lyric II Alcman, Fragments - Greek Lyric C7th BC
Greek Lyric IV Ion of Chios, Fragments - Greek Lyric BC
Greek Lyric V Anonymous, Fragments - Greek Lyric BC
Greek Lyric V Timotheus, Fragments - Greek Lyric BC
Hesiod, Theogony - Greek Epic C8th-7th BC
Hyginus, Fabulae - Latin Mythography C2nd AD
Musaeus, Hero and Leander - Greek Poetry BC
Ovid, Fasti - Latin Epic C1st BC - C1st AD
Ovid, Metamorphoses - Latin Epic C1st BC - C1st AD
Pausanias, Guide to Greece - Greek Geography C2nd AD
Propertius, Elegies - Latin Elegy C1st BC
Quintus Smyrnaeus, Fall of Troy - Greek Epic C4th AD
Seneca, Hercules Furens - Latin Tragedy C1st AD
Seneca, Medea - Latin Tragedy C1st AD
Seneca, Oedipus - Latin Tragedy C1st AD
Seneca, Phaedra - Latin Tragedy C1st AD
Seneca, Troades - Latin Tragedy C1st AD
Statius, Achilleid - Latin Epic C1st AD
Statius, Silvae - Latin Epic C1st AD
Statius, Thebaid - Latin Epic C1st AD
Strabo, Geography - Greek Geography C1st BC - C1st AD
Suidas - Byzantine Lexicon C10th AD
The Homeric Hymns - Greek Epic C8th-4th BC
The Orphic Hymns - Greek Hymns BC
Tryphiodorus, The Taking of Ilias - Greek Epic C5th AD
Valerius Flaccus, The Argonautica - Latin Epic C1st AD
Virgil, Georgics - Latin Idyllic C1st BC
Burkert, Walter (1985) Greek Religion (p. 176)
Grimal, Pierre (1986) Dictionary of Classical Mythology
(p415)
Grimal, Pierre (1986) The Dictionary of Classical
Mythology (p. 262)
Hamilton, Edith (1942) Mythology (p154)
Hansen, William (2004) Classical Mythology (p. 220)
Houtzager, Guus (2003) The Complete Encyclopedia of Greek
Mythology (p. 229)
Kerenyi, Karl (1951) The Gods of the Greeks (pp. 19, 197)
Klapp, William (1935) Manual of Mythology (p76, p118,
p123, p128)
Powell, Barry (1998) Classical Myth (p80-82, p634)
Schmidt, Joel (1965) Larousse Greek and Roman Mythology
(p248-249)
Links:
Selene
Greek
Mythology - Selene
The
Long Winged Moon
Myth
Man's Homework Help Centre -
Selene
Wikipedia
- Selene